Temperance and Caution
A lesson for Iraq, and for the world we try to create:
"In the absence of convincing evidence to the contrary the reasonable expectation has to be that the established pattern will persist, earlier developments serving as the enduring bases on which the later ones rest, and this is confirmed by recent political experience; even where eidodynamic movements have been in control of the state for generations they are finding themselves obliged to accept the eidostatic as constituting the bulk and substance of society. As they do this, in Russia and China for example, so the horrors resulting from the attempt to impose exclusively eidodynamic principles recede into history.
Once we cease taking society for granted, or thinking of it as a gift from God or an arbitrary creation of the human will, once we begin to recognise it as one term in the universal evolutionary process, we find ourselves virtually obliged to accept that each new phase in its development incorporates the functional relationships marking the previous condition. To treat any major ideology by itself is to create an abstraction; any given stage in ideological development comprises not just an ideology and the expression of it but also its context, with the previous ideologies in the series playing significant parts."
"In the absence of convincing evidence to the contrary the reasonable expectation has to be that the established pattern will persist, earlier developments serving as the enduring bases on which the later ones rest, and this is confirmed by recent political experience; even where eidodynamic movements have been in control of the state for generations they are finding themselves obliged to accept the eidostatic as constituting the bulk and substance of society. As they do this, in Russia and China for example, so the horrors resulting from the attempt to impose exclusively eidodynamic principles recede into history.
Once we cease taking society for granted, or thinking of it as a gift from God or an arbitrary creation of the human will, once we begin to recognise it as one term in the universal evolutionary process, we find ourselves virtually obliged to accept that each new phase in its development incorporates the functional relationships marking the previous condition. To treat any major ideology by itself is to create an abstraction; any given stage in ideological development comprises not just an ideology and the expression of it but also its context, with the previous ideologies in the series playing significant parts."
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